Whats The Difference Between Personal Power And Postional Power

What would you do to improve yourself? Well, let’s step one step backwards. The first question might be, why should you bother improving yourself? And I think the answer to that is something like, so you don’t suffer any more stupidly than you have to. And maybe so others don’t have to either. It is something like that. You know, like there is a real injunction at the base of it. It is not some casual self-help doctrine. It is that if you don’t arrange yourself properly, you will pay for it and in a significant way. And so will the people around you now, and you may say, well, I do not care about that, but that’s actually not true. You actually do care about that because if you’re in pain, you may care about it. And that means you do care about, even if it’s just that negative way, you know, it’s very rare you could find somebody who’s in excruciating pain who would ever say, well, it would be no better.

If I was out of this sort of pain is one of the things that brings the notion that it would be better if it didn’t exist along with it, it is in controvertible. So you get your act together so that there isn’t any more stupid pain around you than necessary. Well, so then the question may be, well, how would you go about getting your act together? And the answer to this, and this is a phenomenological idea, too. It is something like, look around for something which disturbs you and see if you’re able to fix it. So now you think, well, let’s say, let’s say you enter, you can do it in a room. It is quite fun to do it. Just when you are sitting in a room just like a space, maybe your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what would I must do?

And you need to ask yourself that, right? It is not a command. It is like a real question and things will pop out in the room that, you know, like there’s a heap of papers over there. That’s kind of bugging you. And you know, that maybe little order there would be a fantastic thing. And you know, you haven’t, there’s some rubbish behind your computer screen that you haven’t attended to for like six months. And the space would be marginally better if it was somewhat less dusty and the wires, were not all tangled up the identical way. And like, if you, if you allow yourself just to think about the expanse in which you exist at that moment, there will be all sorts of things. That will pop out in it that you could just fix. And, you know, I would say, well, if you were coming to see me for childbirth, this easiest thing for us to do would just be for you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends on how you conceive the limits of your being. And I Would say start where you can start.

You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, that you could repair, then Hey, fix it. You mend a hundred things like that. Your life will be a whole lot different. Now, I often tell people to fix the things you repeat daily, because people usually think of these as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you have your routines that you go through every day. Well, those likely constitute 50% of your life. And people think, well, they’re mundane. I don’t have to listen to them. It’s like, no, no, that’s exactly wrong things you do every day. Those are the most important things you do. Hands. All you have to do is do the arithmetic. You’ve figured out right away. So a hundred adjustments to your wider domain of being, and there is a lot less crap and there is a great deal less crap around it.

A good deal fewer traps for you to step into. And so that’s in keeping with Ewing’s idea about erasing the dis once you’ve got your mind and your emotions with each other, and as soon as you’re acting that out, then you can extend what you’re willing to consider yourself and start fixing up the things which are part of your broader extent. Now, sometimes you do not know how to do that. So you might say, imagine you are walking down Bloor street and there’s this man who’s like alcoholic and schizophrenia and has been on the streets for a decade. He kind of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be good if you could repair it, but you, haven’t got a clue about how to repair that. You simply walk around that and go find something that you could fix, because if you muck about it, that not only is it unlikely that you’ll help that person, it is very likely you’ll get hurt yourself.

So, you know, just because while you are experiencing things themselves, as in need of repair, doesn’t mean that it’s you right then and there, which should repair them. You must have some humility. You know, you do not walk up to a helicopter which is not working and just start tinkering away with it. You need to remain in your domain of competence. But the majority of the time, if people look at their lives, you know, it’s very interesting thing to do. I liked, I liked the idea of the room because you can do that at the drop of a hat. You know, you return to where you live and sit down and think, okay, I’m going to make this place better for half an hour.

What should I do If they have to ask And things will pop up like mad. And it’s partly because your mind is a really strange thing. As soon as you give it a name, a genuine aim, it will reconfigure the entire world in keeping with that aim. That’s actually how you see to start with. And so if you set it a job, especially you have to be real about it, which is the reason why you must bring your thoughts and emotions together. And then you must get them on your body. So you are acting consistently. You’ve got to be genuine about the aim, but as soon as you aim, the world will reconfigure itself around that aim, which is extremely strange. And it’s, it’s, it’s technically true. You know, the best example of this, you have all seen this video in which you watch the basketballs being tossed back and forth between members of the white team versus the black group.
And well, you’re doing that. A gorilla walks up into the center of the video and don’t see it.

It’s like, you know, if you thought about that experiment for about five decades, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that guy, if you can get one thing through your head and as a consequence of even being in college, that would be a great one. You see exactly what you aim at. And so, because one inference you could draw from that is be careful what you aim at,
Right? It what you aim at determines
The way the world manifests itself to you. And so if the world is manifesting itself in a very negative manner, one thing to ask is, are you planning at the perfect thing? Now?

You know, I’m not trying to reduce everybody’s issues to an improper aim. People get cut off at the knees for a variety of reasons. You know, they get sick, they have accidents, there is a random element to being that’s for sure. But, and that means you don’t want to take anything, even that particular phrase too much, you want to bind it with the fact that arbitrary things do happen to people, but it is still a terrific thing to ask.