What Is The Difference Between Socialized Power And Personalized Power

What could you do to improve yourself? Well, let’s step one step backwards. The first question may be, why should you bother improving yourself? And I believe the answer to that is some thing like, so you don’t suffer any more stupidly than you have to. And maybe so others don’t have to either. It is something like that. You know, like there’s a real injunction at the bottom of it. It’s not some casual self-help doctrine. It’s that if you do not arrange yourself properly, you’ll pay for it and in a big way. And so will the people around you today, and you may say, well, I do not care about that, but that’s actually not correct. You truly do care about that because if you are in pain, you may care about it. And so you do care about, even if it’s just that negative way, you know, it is very rare you could find somebody who’s in excruciating pain who would ever say, well, it would be no better.

If I was out of this form of pain is one of those things that brings the idea that it would be better if it didn’t exist along with it, it’s in controvertible. So you get your act together so that there isn’t any more stupid pain around you than necessary. Well, so then the question might be, well, how would you go about getting your act together? And the answer to that, and this is a phenomenological notion, too. It’s something like, look around for something that bothers you and see if you’re able to repair it. So now you think, well, let’s say, let’s say you enter, you can do this in a room. It’s quite fun to do it. Just when you’re sitting in a room just like a space, possibly your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what would I have to do?

And you need to ask yourself that, right? It’s not a command. It’s like a genuine question and things will pop out in the area that, you know, like there’s a heap of papers over there. That’s sort of bugging you. And you know, that maybe little order there are a good thing. And you know, you have not, there’s some crap behind your computer monitor that you haven’t attended for like six months. And the space would be slightly better if it was a little less dusty and the wires, weren’t all tangled up the same way. And like, if you, if you let yourself just to consider the expanse where you exist at the moment, there’ll be all sorts of things. That’ll pop out in it that you can just fix. And, you know, I would say, well, if you were coming to see me for psychotherapy, this easiest thing for us to do first would just be for you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends on how you conceive the constraints of your being. And I Would say start where you are able to begin.

You know, If, if something announces itself to you, which is a strange way of thinking about it as in need of repair, you could repair, then Hey, fix it. You fix a hundred things like that. Your life will be a whole lot different. Now, I often tell people to repair the things you repeat daily, because people tend to think of these as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you’ve got your routines which you go through every day. Well, those probably constitute 50% of your lifetime. And people think, well, they are mundane. I don’t need to pay attention to them. It’s like, no, no, that’s exactly wrong things you do every day. Those are the main things you do. Hands. All you have to do is do the arithmetic. You have figured out right away. So a hundred adjustments to your wider domain of being, and there’s a lot less rubbish and there’s a lot less rubbish around it.

A lot fewer traps for you to step into. And so that is in keeping with Ewing’s idea about erasing the dis once you’ve got your mind and your emotions together, and once you’re acting out that, then you can extend what you’re prepared to consider yourself and begin fixing up the things which are part of your wider extent. Now, sometimes you don’t know how to do that. So you might say, imagine you’re walking down Bloor street and there is this guy who’s like schizophrenia and alcoholic and has been on the streets for a decade. He kind of stumbled towards you and you know, incoherently mutters something, that is a problem. And it would be good if you could fix it, but you, haven’t got a clue about how to fix that. You just walk around that and go find something you could fix, because if you muck about it, that not only is it unlikely you will help that person, it is very probable that you’ll get hurt yourself.

So, you know, just because while you are experiencing things themselves, as in need of repair, does not mean that it’s you right then and there, that should repair them. You must have some humility. You know, you don’t walk up to a helicopter which isn’t working and just begin tinkering away with it. You have to remain within your domain of competence. But the majority of the time, if people look at their lives, you know, it’s very interesting thing to do. I liked, I liked the concept of the room because you can do that at the drop of a hat. You know, you go back to where you reside and sit down and think, okay, I will make this place better for half an hour.

What should I do If they have to ask And things will just pop up like mad. And it is partly because your mind is a really strange thing. The moment you give it a title, a real aim, it will reconfigure the world in keeping with that aim. That’s actually how you see to begin with. And so in case you set it a task, especially you have to be genuine about it, which is why you have to bring your ideas and emotions together. And then you have to get them on your body. So you are acting consistently. You’ve got to be real about the aim, but once you aim, the entire world will reconfigure itself around that aim, which is extremely strange. And it’s, it’s, it’s technically true. You know, the best example of this, you have all seen this video in which you watch the basketballs being tossed back and forth between members of the white team versus the black group.
And well, you’re doing that. A gorilla walks up into the center of the video and don’t see it.

It is like, you know, in case you thought about that experiment for around five decades, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that man, if you can get 1 thing through your mind and as a result of even being in college, that would be a good one. You see what you aim at. And so, because one inference you might draw from this is be careful what you aim at,
Right? It what you aim at determines
How the world manifests itself to you. And so if the world is manifesting itself in a very negative way, one thing to ask is, are you planning at the right thing? Now?

You know, I’m not trying to decrease everybody’s problems to an improper aim. People get cut off at the knees for a variety of reasons. You know, they get sick, they have accidents, there’s a random element to being that is for sure. But, and so you don’t need to take anything, even that specific phrase too far, you want to bind it with the fact that arbitrary things do happen to people, but it is still a terrific thing to ask.