Motivational Speaker Ut

What could you do to improve yourself? Well, let’s step 1 step backwards. The first question might be, why should you bother improving yourself? And I think the answer to that is some thing like, so you don’t suffer any more stupidly than you need to. And maybe so others do not have to either. It is something like that. You know, like there’s a real injunction at the bottom of it. It’s not some casual self-improvement philosophy. It’s that if you don’t organize yourself properly, you’ll pay for it and in a big way. And so will the people around you today, and you could say, well, I don’t care about that, but that’s actually not true. You actually do care about that because if you are in pain, you may care about it. And that means you do care about, even if it’s only that negative way, you know, it’s very rare you could find someone who’s in excruciating pain who would ever say, well, it would be no better.

If I was out of this form of pain is one of those things that brings the notion that it would be better if it did not exist along with it, it’s in controvertible. So you get your act together so that there isn’t any more stupid pain around you than necessary. Well, so then the question might be, well, how would you go about getting your act together? And the reply to this, and this is a phenomenological idea, too. It’s something like, look around for something which bothers you and see if you can fix it. So now you think, well, let’s say, let’s say you go into, you can do this in a room. It is quite fun to do it. Just when you are sitting in a room like a room, possibly your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what would I have to do?

And you have to ask yourself that, right? It is not a command. It’s like a genuine question and things will pop out in the room that, you know, just like there’s a heap of papers over there. That’s kind of bugging you. And you know, that maybe little order there would be a good thing. And you know, you have not, there is some rubbish behind your computer monitor that you haven’t attended for like six months. And the room would be slightly better if it was somewhat less dusty and the wires, were not all tangled up the identical way. And like, if you, if you allow yourself just to think about the expanse in which you exist at the moment, there will be all sorts of things. That’ll pop out in it that you can just fix. And, you know, I would say, well, if you were coming to see me for childbirth, this simplest thing for us to do first would just be for you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends upon how you conceive the constraints of your being. And I Would say begin where you can begin.

You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, that you could repair, then Hey, fix it. You mend a hundred things like that. Your life is going to be a whole lot different. Now, I often tell people to repair the things you repeat every day, because people tend to think of these as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you’ve got your routines that you go through daily. Well, those likely constitute 50% of your lifetime. And people think, well, they’re mundane. I don’t need to listen to them. It’s like, no, no, that’s exactly wrong things you do every day. Those are the main things you do. Hands. All you’ve got to do is do the arithmetic. You’ve figured out immediately. So a hundred adjustments to your wider domain of being, and there’s a lot less rubbish and there is a lot less crap around it.

A lot fewer traps for you to step into. And so that is in keeping with Ewing’s idea about erasing the dis once you’ve got your mind and your emotions with each other, and as soon as you’re acting that out, then you can extend what you’re willing to consider yourself itself and begin fixing up the things which are a part of your wider extent. Now, sometimes you don’t know how to do that. So you may say, imagine you are walking down Bloor street and there is this man who’s like schizophrenia and alcoholic and has been on the streets for a decade. He sort of stumbled towards you and you know, incoherently mutters something, that is a problem. And it would be good if you could fix it, but you, haven’t got a clue about how to repair that. You just walk around that and go find something you could fix, because if you muck about it, that not only is it unlikely that you’ll help that person, it is very likely that you’ll get hurt yourself.

So, you know, just because while you are experiencing things themselves, as in need of repair, doesn’t mean that it is you right then and there, that should repair them. You must have some humility. You know, you do not walk up to a helicopter that is not working and just begin tinkering away with it. You have to stay in your domain of competence. But most of the time, if people look at their lives, you know, it is very interesting thing to do. I liked, I liked the idea of the room because you can do that at the drop of a hat. You know, you return to where you reside and sit down and think, okay, I’m going to make this place better for 30 minutes.

What should I do If they have to ask And things will pop up like mad. And it’s partly because your mind is a very strange thing. The moment you give it a title, a real aim, it will reconfigure the entire world in keeping with this goal. That is really how you see to begin with. And so if you set it a job, especially you have to be genuine about it, which is the reason why you have to bring your thoughts and emotions together. And then you have to get them in your body. So you are acting consistently. You’ve got to be genuine about the aim, but as soon as you aim, the world will reconfigure itself around that aim, which is very strange. And it’s, it’s, it’s technically correct. You know, the best example of this, you’ve all seen this video in which you watch the basketballs being tossed back and forth between members of the white team versus the black group.
And well, you’re doing that. A gorilla walks up into the center of the video and do not see it.

It is like, you know, if you thought about that experiment for around five decades, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that guy, if you’re able to get one thing through your mind and as a consequence of even being in university, that would be a great one. You see what you aim at. And so, because one inference you could draw from this is be careful what you aim at,
Right? It what you aim at determines
The way the world manifests itself to you. And so if the world is manifesting itself in a very negative manner, one thing to ask is, are you aiming at the perfect thing? Now?

You know, I’m not trying to reduce everybody’s issues to an improper aim. People get cut off at the knees for a variety of reasons. You know, they get sick, they have injuries, there is a random element to being that’s for sure. But, and that means you don’t want to take anything, even that particular phrase too far, you need to bind it together with the fact that random things do happen to people, but it’s still a great thing to ask.