What could you do to improve yourself? Well, let’s step one step backwards. The first question may be, why should you even bother improving yourself? And I think the answer to that is something like, so you don’t suffer any more stupidly than you need to. And maybe so others don’t have to either. It is something like that. You know, like there’s a real injunction at the base of it. It is not some casual self-improvement philosophy. It’s that if you do not organize yourself properly, you’ll pay for it and in a big way. And so will the people around you now, and you could say, well, I don’t care about that, but that is actually not correct. You truly do care about that because if you are in pain, you may care about it. And that means you do care about, even if it’s just that negative way, you know, it’s very rare that you can find someone who’s in excruciating pain who would ever say, well, it would be no better.
If I had been out of this sort of pain is one of those things that brings the idea that it would be better if it did not exist along with it, it is in controvertible. So you get your act together so that there is not any more stupid pain around you than necessary. Well, so then the question might be, well, how would you go about getting your act together? And the answer to this, and this is a phenomenological idea, too. It is something like, look around for something which bothers you and see if you can fix it. So now you think, well, let’s say, let’s say you enter, you can do this in a room. It is quite fun to do it. Just when you’re sitting in a room just like a room, possibly your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what would I must do?
And you need to ask yourself that, right? It’s not a command. It’s like a genuine question and things will pop out in the area that, you know, like there’s a heap of papers over there. That’s kind of bugging you. And you know, that maybe little order there are a fantastic thing. And you know, you have not, there is some crap behind your computer screen that you haven’t attended for like six months. And the room would be slightly better if it was a little less dusty and the wires, weren’t all tangled up the same way. And like, if you, if you let yourself just to think about the expanse where you exist at the moment, there’ll be all sorts of things. That’ll pop out in it which you could just fix. And, you know, I might say, well, if you’re coming to see me for childbirth, this easiest thing for us to do first would just be for you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends on how you conceive the constraints of your being. And I Would say begin where you are able to begin.
You know, If, if something announces itself to you, which is a strange way of considering it as in need of repair, that you could fix, then Hey, fix it. You fix a hundred things like that. Your life will be a whole lot different. Now, I often tell people to fix the things you repeat every day, because people usually think of these as trivial, right? You get, you brush your teeth, you’ve got your breakfast. You know, you have your routines which you go through every day. Well, those probably constitute 50% of your lifetime. And people think, well, they’re mundane. I don’t need to listen to them. It’s like, no, no, that’s exactly wrong things you do every day. Those are the most important things you do. Hands. All you’ve got to do is do the arithmetic. You have figured out right away. So a hundred adjustments to your wider domain of being, and there’s a lot less crap and there is a lot less crap around it.
A good deal fewer traps that you step into. And so that’s in keeping with Ewing’s idea about erasing the dis once you’ve got your mind and your emotions together, and as soon as you’re acting out that, then it is possible to extend what you’re prepared to consider yourself and begin fixing up the things that are a part of your broader extent. Now, sometimes you don’t know how to do that. So you might say, imagine you’re walking down Bloor street and there is this man who’s like schizophrenia and alcoholic and has been on the streets for 10 years. He kind of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be useful if you could fix it, but you, haven’t got a clue about how to fix that. You simply walk around that and go find something you could fix, since if you muck about it, that not only is it unlikely you will help that person, it is very probable you’ll get hurt yourself.
So, you know, just because while you’re experiencing things themselves, as in need of repair, doesn’t mean that it’s you right then and there, which should repair them. You have to have some humility. You know, you do not walk up to a helicopter that is not working and just start tinkering away with it. You need to stay within your domain of competence. But most of the time, if people look at their lives, you know, it is very interesting thing to do. I liked, I liked the concept of the room because you can do this at the drop of a hat. You know, you return to where you live and sit down and think, okay, I will make this place better for 30 minutes.
What should I do If they have to ask And things will just pop up like mad. And it’s partly because your mind is a really strange thing. The moment you give it a name, a genuine aim, it will reconfigure the entire world in keeping with this goal. That’s actually how you see to begin with. And so in case you set it a task, especially you have to be genuine about it, and that’s the reason why you have to bring your thoughts and emotions together. And then you have to get them on your body. So you are acting consistently. You’ve got to be genuine about the aim, but as soon as you aim, the world will reconfigure itself around that goal, which is extremely strange. And it’s, it’s, it’s technically true. You know, the best example of that, you’ve all seen this video in which you watch the basketballs being tossed back and forth between members of the white team versus the black team.
And you’re doing that. A gorilla walks up into the middle of the video and do not see it.
It’s like, you know, in case you thought about that experiment for around five years, that would be about the ideal amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that man, if you can get one thing through your mind and as a result of even being in university, that would be a good one. You see what you aim at. And so, because one inference you might draw from this is be careful what you aim at,
Right? It what you aim at determines
How the world manifests itself to you. And so if the world is manifesting itself in a very negative manner, one thing to ask is, are you aiming at the perfect thing? Now?
You know, I’m not trying to decrease everybody’s problems to an improper aim. People get cut off at the knees for all sorts of reasons. You know, they get sick, they have injuries, there’s a random element to being that’s for sure. But, and that means you don’t want to take anythingthat particular phrase too much, you want to bind it together with the fact that random things do happen to people, but it’s still a great thing to ask.