What could you do to improve yourself? Well, let’s step one step backwards. The first question might be, why should you bother improving yourself? And I believe the answer to that is something like, so you don’t suffer any more stupidly than you have to. And maybe so others don’t have to either. It’s something like that. You know, like there is a true injunction at the bottom of it. It’s not some casual self-improvement philosophy. It’s that if you do not organize yourself properly, you’ll pay for it and in a big way. And so will the people around you today, and you could say, well, I do not care about that, but that’s actually not true. You actually do care about that because if you’re in pain, you will care about it. And that means you do care about, even if it’s only that negative way, you know, it’s very rare you could find somebody who’s in excruciating pain who would ever say, well, it would be no better.
If I was out of this form of pain is one of those things that brings the idea that it would be better if it didn’t exist along with it, it’s in controvertible. So you get your act together so that there isn’t any more stupid pain around you than necessary. Well, so then the question may be, well, how would you go about getting your act together? And the reply to that, and this is a phenomenological idea, too. It is something like, look around for something that disturbs you and see if you can repair it. So now you think, well, let’s say, let’s say you enter, you can do this in a room. It is quite fun to do it. Just when you are sitting in a room just like a space, possibly your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I have to do?
And you have to ask yourself that, right? It is not a command. It’s like a genuine question and things will pop out in the area that, you know, like there is a stack of papers over there. That’s kind of bugging you. And you know, that perhaps little order there would be a fantastic thing. And you know, you haven’t, there is some rubbish behind your computer monitor that you haven’t attended for like six months. And the room would be slightly better if it was somewhat less dusty and the cables, were not all tangled up the identical way. And like, if you, if you let yourself just to think about the expanse where you exist at the moment, there’ll be all sorts of things. That will pop out in it which you could just fix. And, you know, I might say, well, if you were coming to see me for childbirth, this easiest thing for us to do would just be for you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends upon how you conceive the limits of your being. And I Would say start where you can start.
You know, If, if something announces itself to you, which is a strange way of thinking about it as in need of repair, that you could fix, then Hey, fix it. You mend a hundred things like that. Your life will be a whole lot different. Now, I often tell people to fix the things you repeat daily, because people tend to think of these as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you have your routines which you go through daily. Well, those likely constitute 50% of your life. And people think, well, they are mundane. I don’t need to pay attention to them. It’s like, no, no, that is exactly wrong things you do every day. Those are the most important things you do. Hands. All you have to do is do the arithmetic. You’ve figured out right away. So a hundred alterations to your broader domain of being, and there is a lot less rubbish and there is a great deal less rubbish around it.
A lot fewer traps that you step into. And so that is in keeping with Ewing’s idea about erasing the dis once you’ve got your mind and your emotions together, and once you’re acting that out, then you can extend what you’re willing to consider yourself and begin fixing up the things which are part of your broader extent. Now, sometimes you do not know how to do that. So you may say, imagine you are walking down Bloor street and there’s this man who’s like alcoholic and schizophrenia and has been on the streets for 10 years. He sort of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be good if you could fix it, but you, have not got a clue about how to fix that. You just walk around that and go find something you could fix, because if you muck about it, that not only is it unlikely you will help that person, it’s very likely you’ll get hurt yourself.
So, you know, just because while you are experiencing things themselves, as in need of repair, doesn’t mean that it is you right then and there, which should repair them. You have to have some humility. You know, you do not walk up to a helicopter which isn’t working and just begin tinkering away with it. You have to remain within your domain of competence. But the majority of the time, if people look at their lives, you know, it is very interesting thing to do. I liked, I liked the idea of the room as you can do this at the drop of a hat. You know, you go back to where you live and sit down and think, okay, I’m going to make this place better for half an hour.
What should I do If they have to ask And things will pop up like mad. And it is partly because your mind is a very strange thing. The moment you give it a title, a genuine aim, it will reconfigure the entire world in keeping with this goal. That’s really how you see to start with. And so in case you set it a job, especially you have to be real about it, which is why you must bring your ideas and emotions together. And then you have to get them in your body. So you are acting consistently. You’ve got to be genuine about the aim, but once you aim, the entire world will reconfigure itself around that aim, which is extremely strange. And it is, it’s, it’s technically correct. You know, the best example of this, you have all seen this video in which you see the basketballs being tossed back and forth between members of the white team versus the black group.
And well, you’re doing that. A gorilla walks up into the center of the video and do not see it.
It is like, you know, in case you thought about that experiment for around five years, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that man, if you can get 1 thing through your mind and as a result of even being in college, that would be a good one. You see what you aim at. And so, because one inference you could draw from this is be careful what you aim at,
Right? It what you aim at determines
The way the world manifests itself to you. And so if the world is manifesting itself in a very negative way, one thing to ask is, are you planning at the perfect thing? Now?
You know, I am not trying to reduce everybody’s problems to an improper aim. People get cut off at the knees for all sorts of reasons. You know, they get sick, they have accidents, there’s a random element to being that is for sure. But, and so you don’t need to take anythingthat particular phrase too far, you need to bind it together with the fact that arbitrary things do happen to people, but it’s still a terrific thing to ask.