What could you do to improve yourself? Well, let’s step 1 step backwards. The first question might be, why should you bother improving yourself? And I believe the answer to that is some thing like, so you don’t suffer any more stupidly than you have to. And maybe so others don’t have to either. It’s something like that. You know, like there’s a true injunction at the bottom of it. It is not some casual self-improvement philosophy. It is that if you do not arrange yourself properly, you will pay for it and in a big way. And so will the people around you now, and you could say, well, I do not care about that, but that’s actually not correct. You truly do care about that because if you’re in pain, you will care about it. And that means you do care about, even if it’s only that negative way, you know, it’s very rare you could find somebody who’s in excruciating pain who would ever say, well, it would be no better.
If I was out of this form of pain is one of those things that brings the idea that it would be better if it did not exist along with it, it is in controvertible. So you get your act together so that there is not any more stupid pain around you than necessary. Well, so then the question may be, well, how would you go about getting your act together? And the answer to that, and this is a phenomenological notion, too. It’s something like, look around for something which bothers you and see if you can fix it. So now you think, well, let’s say, let’s say you enter, you can do it in a room. It is quite fun to do it. Just when you are sitting in a room like a room, maybe your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I have to do?
And you need to ask yourself that, right? It’s not a command. It’s like a real question and things will pop out in the room that, you know, just like there’s a heap of papers over there. That’s sort of bugging you. And you know, that maybe little order there are a good thing. And you know, you haven’t, there’s some rubbish behind your computer monitor that you haven’t attended for like six months. And the room would be marginally better if it was a little less dusty and the wires, were not all tangled up the same way. And like, if you, if you allow yourself just to think about the expanse where you exist at that moment, there’ll be all sorts of things. That’ll pop out in it which you could just fix. And, you know, I would say, well, if you were coming to see me for childbirth, this easiest thing for us to do first would just be for you to arrange your room. You think, well, is that psychotherapy? And the answer is, well, it depends upon how you conceive the limits of your being. And I Would say begin where you are able to begin.
You know, If, if something announces itself to you, which is a strange way of thinking about it as in need of repair, you could repair, then Hey, fix it. You fix a hundred things like that. Your life will be a whole lot different. Now, I often tell people to fix the things you repeat daily, because people usually think of those as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you’ve got your routines which you go through every day. Well, those likely constitute 50% of your lifetime. And people think, well, they’re mundane. I don’t need to pay attention to them. It’s like, no, no, that’s exactly wrong things you do every day. Those are the main things you do. Hands. All you’ve got to do is do the arithmetic. You have figured out right away. So a hundred alterations to your broader domain of being, and there’s a lot less rubbish and there is a lot less crap around it.
A good deal fewer traps for you to step into. And so that’s in keeping with Ewing’s idea about erasing the dis as soon as you’ve got your mind and your emotions together, and once you’re acting out that, then you can extend what you’re prepared to consider yourself and begin fixing up the things that are a part of your wider extent. Now, sometimes you do not know how to do that. So you might say, imagine you’re walking down Bloor street and there’s this guy who’s like alcoholic and schizophrenia and has been on the streets for a decade. He sort of stumbled towards you and you know, incoherently mutters something, that is a problem. And it would be good if you could repair it, but you, have not got a clue about how to fix that. You just walk around that and go find something you could fix, because if you muck about it, that not only is it unlikely you will help that person, it’s very likely you’ll get hurt yourself.
So, you know, just because while you’re experiencing things themselves, as in need of repair, doesn’t mean that it is you right then and there, which should repair them. You must have some humility. You know, you don’t walk up to a helicopter that is not working and just begin tinkering away with it. You have to stay within your domain of competence. But the majority of the time, if people look at their lifestyles, you know, it’s very interesting thing to do. I liked, I liked the idea of the room as you can do this at the drop of a hat. You know, you go back to where you reside and sit down and think, okay, I will make this place better for 30 minutes.
What should I do If they have to ask And things will just pop up like mad. And it’s partly because your mind is a very strange thing. The moment you give it a title, a real aim, it’ll reconfigure the entire world in keeping with this goal. That is actually how you see to begin with. And so in case you set it a task, especially you have to be real about it, which is why you have to bring your ideas and emotions together. And then you must get them on your body. So you are acting consistently. You’ve got to be real about the aim, but as soon as you aim, the entire world will reconfigure itself around that goal, which is very strange. And it is, it’s, it’s technically true. You know, the best example of that, you’ve all seen this video in which you see the basketballs being tossed back and forth between members of the white team versus the black team.
And well, you’re doing that. A gorilla walks up into the middle of the video and do not see it.
It is like, you know, if you thought about that experiment for around five years, that would be about the right amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that man, if you’re able to get one thing through your mind and as a result of even being in university, that would be a good one. You see exactly what you aim at. And so, because one inference you might draw from that is be careful what you aim at,
Right? It what you aim at determines
How the world manifests itself to you. And so if the world is manifesting itself in a really negative manner, one thing to ask is, are you planning at the perfect thing? Now?
You know, I am not trying to reduce everybody’s problems to an improper aim. People today get cut off at the knees for a variety of reasons. You know, they get sick, they have injuries, there is a random element to being that’s for sure. But, and so you don’t need to take anything, even that specific phrase too far, you want to bind it together with the fact that random things do happen to people, but it’s still a great thing to ask.