Creative Habits

What could you do to improve yourself? Well, let’s step 1 step backwards. The first question may be, why should you bother improving yourself? And I believe the answer to that is some thing like, so you don’t suffer any more stupidly than you have to. And maybe so others do not have to either. It’s something like that. You know, like there’s a real injunction at the bottom of it. It’s not some casual self-improvement philosophy. It is that if you don’t organize yourself properly, you’ll pay for it and in a big way. And so will the people around you today, and you could say, well, I don’t care about that, but that’s actually not true. You truly do care about that because if you are in pain, you will care about it. And that means you do care about, even if it’s just that negative way, you know, it’s very rare that you can find somebody who’s in excruciating pain who would ever say, well, it would be no better.

If I was out of this form of pain is one of those things that brings the idea that it would be better if it did not exist along with it, it’s in controvertible. So you get your act together so that there isn’t any more stupid pain around you than necessary. Well, so then the question might be, well, how would you go about getting your act together? And the reply to that, and this is a phenomenological notion, too. It’s something like, look around for something that disturbs you and see if you can repair it. So now you think, well, let’s say, let’s say you go into, you can do it in a room. It is quite fun to do it. Just when you are sitting in a room like a space, possibly your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what would I must do?

And you have to ask yourself that, right? It’s not a command. It is like a genuine question and things will pop out in the area that, you know, like there is a heap of papers over there. That’s sort of bugging you. And you know, that maybe little order there are a good thing. And you know, you have not, there is some rubbish behind your computer screen that you haven’t attended to for like six months. And the space would be slightly better if it was a little less dusty and the wires, were not all tangled up the identical way. And like, if you, if you allow yourself just to think about the expanse in which you exist at that moment, there’ll be all sorts of things. That’ll pop out in it which you can just fix. And, you know, I might say, well, if you’re coming to see me for childbirth, this simplest thing for us to do first would just be for you to arrange your room. You think, well, is that psychotherapy? And the answer is, well, it depends upon how you conceive the limits of your being. And I Would say start where you can begin.

You know, If, if something announces itself to you, which is a strange way of thinking about it as in need of repair, you could fix, then Hey, fix it. You mend a hundred things like that. Your life will be a lot different. Now, I often tell people to fix the things you repeat every day, because people tend to think of those as trivial, right? You get, you brush your teeth, you’ve got your breakfast. You know, you’ve got your routines which you go through every day. Well, those probably constitute 50% of your lifetime. And people think, well, they’re mundane. I don’t need to pay attention to them. It’s like, no, no, that is exactly wrong things you do every day. Those are the most important things you do. Hands. All you have to do is do the arithmetic. You’ve figured out immediately. So a hundred adjustments to your broader domain of being, and there is a lot less rubbish and there is a lot less rubbish around it.

A lot fewer traps that you step into. And so that is in keeping with Ewing’s idea about erasing the dis once you’ve got your mind and your emotions together, and once you’re acting that out, then you can extend what you’re willing to consider yourself itself and start fixing up the things that are part of your broader extent. Now, sometimes you do not know how to do that. So you may say, imagine you are walking down Bloor street and there’s this guy who’s like schizophrenia and alcoholic and has been on the streets for a decade. He sort of stumbled towards you and you know, incoherently mutters something, that is a problem. And it would be good if you could repair it, but you, haven’t got a clue about how to repair that. You simply walk around that and go find something you could fix, since if you muck about it, that not only is it unlikely you will help that person, it is very probable that you’ll get hurt yourself.

So, you know, just because while you are experiencing things themselves, as in need of repair, does not mean that it is you right then and there, which should repair them. You must have some humility. You know, you do not walk up to a helicopter that is not working and just begin tinkering away with it. You have to stay in your domain of competence. But the majority of the time, if people look at their lifestyles, you know, it is very interesting thing to do. I liked, I liked the concept of the room as you can do that at the drop of a hat. You know, you go back to where you reside and sit down and think, okay, I’m going to make this place better for half an hour.

What should I do If they have to ask And things will just pop up like mad. And it is partly because your mind is a really strange thing. The moment you give it a title, a real aim, it’ll reconfigure the world in keeping with this goal. That is actually how you see to start with. And so in case you set it a job, especially you’ve got to be genuine about it, which is why you have to bring your thoughts and emotions together. And then you have to get them on your body. So you are acting consistently. You have to be genuine about the aim, but as soon as you aim, the world will reconfigure itself about that aim, which is extremely strange. And it is, it’s, it’s technically true. You know, the best example of that, you’ve all seen this video where you see the basketballs being tossed back and forth between members of the white team versus the black group.
And well, you’re doing that. A gorilla walks up into the center of the video and do not see it.

It’s like, you know, in case you thought about that experiment for around five decades, that would be about the ideal amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that guy, if you’re able to get one thing through your mind and as a result of even being in college, that would be a good one. You see what you aim at. And so, because one inference you might draw from that is be careful what you aim at,
Right? It what you aim at determines
How the world manifests itself to you. And so if the world is manifesting itself in a very negative way, one thing to ask is, are you planning at the perfect thing? Now?

You know, I am not trying to reduce everybody’s issues to an improper aim. People get cut off at the knees for all sorts of reasons. You know, they get sick, they have accidents, there’s a random element to being that is for sure. But, and that means you don’t need to take anything, even that particular phrase too much, you want to bind it together with the fact that arbitrary things do happen to people, but it’s still a terrific thing to ask.