What could you do to improve yourself? Well, let’s step one step backwards. The first question may be, why should you bother improving yourself? And I think the answer to that is some thing like, so you don’t suffer any more stupidly than you have to. And maybe so others don’t have to either. It is something like that. You know, like there is a true injunction at the base of it. It is not some casual self-improvement philosophy. It is that if you do not arrange yourself properly, you’ll pay for it and in a significant way. And so will the people around you now, and you could say, well, I don’t care about that, but that’s actually not true. You actually do care about that because if you are in pain, you may care about it. And so you do care about, even if it’s just that negative way, you know, it’s very rare you could find somebody who’s in excruciating pain who would ever say, well, it would be no better.
If I had been out of this sort of pain is one of those things that brings the notion that it would be better if it did not exist along with it, it’s in controvertible. So you get your act together so that there is not any more dumb pain around you than necessary. Well, so then the question might be, well, how would you go about getting your act together? And the answer to that, and this is a phenomenological idea, too. It’s something like, look around for something which bothers you and see if you can repair it. So now you think, well, let’s say, let’s say you enter, you can do this in a room. It is quite fun to do it. Just when you are sitting in a room just like a space, maybe your bedroom, you can sit there and just sort of meditate on it and think, okay, if I wanted to spend 10 minutes making this room better, what do I must do?
And you have to ask yourself that, right? It’s not a command. It’s like a real question and things will pop out in the room that, you know, just like there is a heap of papers over there. That’s sort of bugging you. And you know, that perhaps little order there would be a good thing. And you know, you have not, there is some rubbish behind your computer monitor that you haven’t attended to for like six months. And the space would be marginally better if it was a little less dusty and the wires, were not all tangled up the same way. And like, if you, if you let yourself just to consider the expanse where you exist at the moment, there will be all sorts of things. That’ll pop out in it which you could just fix. And, you know, I might say, well, if you were coming to see me for childbirth, this simplest thing for us to do first would just be to get you to organize your room. You think, well, is that psychotherapy? And the answer is, well, it depends on how you conceive the constraints of your being. And I Would say start where you can begin.
You know, If, if something announces itself to you, which is a strange way of thinking about it as in need of repair, you could repair, then Hey, fix it. You fix a hundred things like that. Your life is going to be a whole lot different. Now, I often tell people to repair the things you repeat every day, because people tend to think of these as trivial, right? You get, you brush your teeth, you have your breakfast. You know, you have your routines that you go through daily. Well, those probably constitute 50% of your life. And people think, well, they are mundane. I don’t need to pay attention to them. It’s like, no, no, that’s exactly wrong things you do daily. Those are the main things you do. Hands. All you’ve got to do is do the arithmetic. You have figured out immediately. So a hundred adjustments to your broader domain of being, and there’s a lot less crap and there is a great deal less crap around it.
A good deal fewer traps that you step into. And so that’s in keeping with Ewing’s idea about erasing the dis once you’ve got your mind and your emotions together, and once you’re acting out that, then you can extend what you’re prepared to consider yourself itself and begin fixing up the things which are a part of your wider extent. Now, sometimes you do not know how to do that. So you might say, imagine you are walking down Bloor street and there’s this guy who’s like schizophrenia and alcoholic and has been on the streets for a decade. He sort of stumbled towards you and you know, incoherently mutters something, that’s a problem. And it would be good if you could repair it, but you, have not got a clue about how to repair that. You just walk around that and go find something you could fix, since if you muck about it, that not only is it unlikely you will help that person, it is very probable you’ll get hurt yourself.
So, you know, just because while you’re experiencing things themselves, as in need of repair, does not mean that it is you right then and there, that should repair them. You have to have some humility. You know, you do not walk up to a helicopter which isn’t working and just begin tinkering away with it. You have to remain within your domain of competence. But most of the time, if people look at their lifestyles, you know, it is very interesting thing to do. I liked, I liked the idea of the room as you can do this at the drop of a hat. You know, you return to where you reside and sit down and think, okay, I will make this place better for half an hour.
What should I do If they have to ask And things will pop up like mad. And it’s partly because your head is a really strange thing. The moment you give it a name, a real aim, it’ll reconfigure the world in keeping with that aim. That’s really how you see to start with. And so in case you set it a task, especially you’ve got to be real about it, which is the reason why you must bring your ideas and emotions together. And then you have to get them on your body. So you’re acting consistently. You have to be genuine about the aim, but as soon as you aim, the world will reconfigure itself about that aim, which is extremely strange. And it’s, it’s, it’s technically true. You know, the best example of that, you’ve all seen this video in which you watch the basketballs being tossed back and forth between members of the white team versus the black team.
And you’re doing that. A gorilla walks up into the middle of the video and don’t see it.
It’s like, you know, in case you thought about that experiment for around five decades, that would be about the ideal amount of time to spend thinking about it. Because what it shows you is that you see what you aim at and that guy, if you’re able to get 1 thing through your mind and as a result of even being in university, that would be a good one. You see what you aim at. And so, because one inference you could draw from this is be careful what you aim at,
Right? It what you aim at determines
How the world manifests itself to you. And so if the world is manifesting itself in a really negative way, one thing to ask is, are you planning at the perfect thing? Now?
You know, I’m not trying to decrease everybody’s issues to an improper aim. People get cut off at the knees for a variety of reasons. You know, they get sick, they have accidents, there’s a random element to being that’s for sure. But, and that means you don’t want to take anything, even that particular phrase too far, you want to bind it together with the fact that arbitrary things do happen to people, but it is still a terrific thing to ask.